Volume 2,Issue 8
跨文化视域下王夫之哲学在英语世界的译介与传播
王夫之哲学在英语世界的译介长期呈现“碎片化”与选择性接受的现状。本文系统梳理了其著作的英译分布脉络与海外接受焦点，指出受制于西方传统的二元对立框架，现有翻译在处理“气”“理”等核心哲学术语时存在明显的文化过滤与实体化偏差。为此，本文提出在跨文化文本再现中应突破西方句法习惯，采用“过程导向”的翻译策略；同时倡导通过系统性全译与跨学科的“厚翻译”机制消除文化折扣，以期推动湖湘哲学及中国传统非二元思想在英语世界的准确传播与深层对话。
[1] 杨国荣. 王夫之与中国哲学[J]. 中山大学学报( 社会科学版),2024,64(2):1-13.
[2] Chen, S. (2025). Wang Fuzhi on the Problem of Heaven and Human in the Religious Tradition of Confucianism. Religions, 16(3), 393.
[3]Brasovan, N. S. (2017). Neo-Confucian Ecological Humanism: An Interpretive Engagement with Wang Fuzhi (1619-1692). Albany, NY: State University of New York Press.
[4] 张小阳. 北美的船山学研究[D]. 湘潭：湘潭大学,2025.
[5] 王馨笛, 李广寒. 从王夫之美学命题视角论中国古典诗词意象翻译[J]. 河北科技师范学院学报( 社会科学版),2023,22(3):95-100.
[6] De Bary, W. T., & Lufrano, R. (2000). Sources of Chinese Tradition: Volume 2: From 1600 Through the Twentieth Century. New York: Columbia University Press.
[7] Chan, W.-t. (Ed. & Trans.). (1963). A source book in Chinese philosophy. Princeton, NJ: Princeton University Press.
[8] Black, A. H. (1989). Man and Nature in the Philosophical Thought of Wang Fuchih. Seattle: University of Washington Press.
[9] Tan, Mingran. (2015). Wang Fuzhi's Interpretation of Spirit/Shen in His Annotation on the Zhuangzi. Frontiers of Philosophy in China, 10(2), 239-254.
[10] Tu, Weiming. (2001). The Ecological Turn in New Confucian Humanism:Implications for China and the World. Daedalus, 130(4), 243-264.
[11] Tucker, M. E., & Berthrong, J. (Eds.). (1998). Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans. Cambridge, MA: Harvard University
Center for the Study of World Religions.
[12] Ames, Roger T. (2011). Confucian Role Ethics: A Vocabulary. Honolulu: University of Hawaii Press.